RubenToste
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LA MAYOR EXHIBICION PIROTECNICA DE CANARIAS || THE GREATEST PYROTECHNIC EXHIBITION IN THE CANARY ISLANDS || DAS GRÖSSTE FEUERWERK DER KANARISCHEN INSELN || FIESTA DE INTERÉS TURÍSTICO DE CANARIAS
INFORMATION:
The origin of this holiday, not entirely popular and receives financial contributions from any administration, goes back to the eighteenth century, and one of its distinguishing features, the pique between Middle Street and the street The sun rises over the decade 1770 , from the confrontation between the wealthier classes and more modest, as a lawful way to express discontent over social and economic differences, with the passage of time, parties have been significantly enriched with floral displays and lush spectacular fireworks display.
The festival program is prepared by the streets of the East and the Sun The festival begins with a pyrotechnic display is considered the largest of the Canary Islands and most of Spain in a single night.
These fires covered by the different streets belong to two fireworks: Hermanos Caballer y Toste: the sink that is established between this offering that encourages both residents make to the Cross without any government assistance.
The night of May 3rd is Realejera the town filled with visitors from different parts of the island, who gather here to contemplate the various figures of fires that light the way of the Cross for both streets. Fire, smoke bombs continuously. Also be collected and floral tapestries adorn the altars of the chapels in the two streets to the party. In addition to recreational events, cultural and sporting highlights the wattle that every street offers visitors and the "battle of flowers" with decorated cars running through the village.
HISTORICAL INFORMATION:
The religious phenomenon of devotion to the Cross in Los Realejos means, inter alia, the historical origins of this tradition and for the dissemination and devotion to the Santo Madero is related to the Franciscan presence in the town. Its origin is sought in the placement of a cross at the site of what became the church of St. James (the first Christian church in Tenerife), which adds to the founding of the Franciscan convent of Santa Lucia in the early seventeenth century, which led to the placement of crosses in places away from the nuclei, the roadsides and the establishment of the Via Crucis.
In the eighteenth century and continued the celebrations at the beginning of the second half of the nineteenth century increased religious cults and festivals, including branches, arches, nuts or partying, choose to May 3 as local holiday in the municipality. Today Realejos has over three hundred crosses, in chapels, facades, temples, private homes, occupying headers streets, cliffs and rocks in the sea and Mount, Serventi, highways, viewpoints or simply nailed on the floor are signs of identity in the Villa.
Thousands of tourists and visitors who come this day to admire the monuments that realejeros floral lift at the foot of these crosses, but especially to those developed in the streets of The Sun and The Environment, and the kernel of the Holy Cross a place where they live differently than a beautiful custom, which consists in decorating and beautifying the small crosses home guard during the year in private home, then open its doors to all visitors.
Another unique feature in these festivities is the traditional "sink" of fireworks from the streets of the East and the sun Some scholars suggest that this "sink" dates back to 1770 and the existence of two distinct social classes: the landowners where the street ran from the East, and the sharecroppers and small farmers in the street of The Sun The healthy rivalry between the two streets begins historically as a day of simulated conflict between Marquis and peasants. The contention was that the passage of the Cross in procession, each street lighting bonfires, smoke color and made noise, so that it earned more fires, plumes of smoke have made more noise.
INFORMATION:
The origin of this holiday, not entirely popular and receives financial contributions from any administration, goes back to the eighteenth century, and one of its distinguishing features, the pique between Middle Street and the street The sun rises over the decade 1770 , from the confrontation between the wealthier classes and more modest, as a lawful way to express discontent over social and economic differences, with the passage of time, parties have been significantly enriched with floral displays and lush spectacular fireworks display.
The festival program is prepared by the streets of the East and the Sun The festival begins with a pyrotechnic display is considered the largest of the Canary Islands and most of Spain in a single night.
These fires covered by the different streets belong to two fireworks: Hermanos Caballer y Toste: the sink that is established between this offering that encourages both residents make to the Cross without any government assistance.
The night of May 3rd is Realejera the town filled with visitors from different parts of the island, who gather here to contemplate the various figures of fires that light the way of the Cross for both streets. Fire, smoke bombs continuously. Also be collected and floral tapestries adorn the altars of the chapels in the two streets to the party. In addition to recreational events, cultural and sporting highlights the wattle that every street offers visitors and the "battle of flowers" with decorated cars running through the village.
HISTORICAL INFORMATION:
The religious phenomenon of devotion to the Cross in Los Realejos means, inter alia, the historical origins of this tradition and for the dissemination and devotion to the Santo Madero is related to the Franciscan presence in the town. Its origin is sought in the placement of a cross at the site of what became the church of St. James (the first Christian church in Tenerife), which adds to the founding of the Franciscan convent of Santa Lucia in the early seventeenth century, which led to the placement of crosses in places away from the nuclei, the roadsides and the establishment of the Via Crucis.
In the eighteenth century and continued the celebrations at the beginning of the second half of the nineteenth century increased religious cults and festivals, including branches, arches, nuts or partying, choose to May 3 as local holiday in the municipality. Today Realejos has over three hundred crosses, in chapels, facades, temples, private homes, occupying headers streets, cliffs and rocks in the sea and Mount, Serventi, highways, viewpoints or simply nailed on the floor are signs of identity in the Villa.
Thousands of tourists and visitors who come this day to admire the monuments that realejeros floral lift at the foot of these crosses, but especially to those developed in the streets of The Sun and The Environment, and the kernel of the Holy Cross a place where they live differently than a beautiful custom, which consists in decorating and beautifying the small crosses home guard during the year in private home, then open its doors to all visitors.
Another unique feature in these festivities is the traditional "sink" of fireworks from the streets of the East and the sun Some scholars suggest that this "sink" dates back to 1770 and the existence of two distinct social classes: the landowners where the street ran from the East, and the sharecroppers and small farmers in the street of The Sun The healthy rivalry between the two streets begins historically as a day of simulated conflict between Marquis and peasants. The contention was that the passage of the Cross in procession, each street lighting bonfires, smoke color and made noise, so that it earned more fires, plumes of smoke have made more noise.
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